Chapter II - Implementation

1. In order to gain control over our state of slavery it is necessary to start defining and simplifying our issues, to penetrate
into our own essence and to enter love.
2. It’s only at that point that we will be able to participate consciously in life, to understand its meaning, this is how
we can eliminate our motives for idleness which leads us to suffering and misfortune.
3. Our unwillingness to see and to act, lies and distortion of reality, devotion, fear and fight for space and time are the
main motives for our acts which aim at changing the surrounding world and not ourselves; their results bring us suffering
and misfortune.
4. Our unwillingness to see and to act is the basis where all the motives generate from. All these motives can be latent,
weakly or strongly expressed.
5. Our unwillingness to see and to act is our perception of the eternal as transient; of purity as impurity; of happiness as
unhappiness; of individual issues as common.
6. Lie or distortion of reality show the abilities of the mind as innately individual as well as the biassed interpretation of
things.
7. The right results in our life can lead us to devotion which stops us from progress. Devotion makes us look for repetition
of certain events which we have enjoyed experiencing. This is how we go into dreaming and loose touch with reality.
8. The wrong results in our life can bring us fear which also stops us from acting and our progress. Fear makes us avoid
an event which we haven’t enjoyed and we concentrate all efforts into something that can lead us to a maniacal
state.
9. Fight for space and time although being understood well is always inevitable.
10. Motives can vanish if we cancel opposition/choice .
11. Concentrating on them is the way of canceling them.
12. If our acts are the results of all these motives the results will be sooner or later available either in our present or next
life.
13. Realizing the results is for us in the format of changing the form of our organism, our life span and the type of our
experiences or trials.
14. Our fundamental(main) states are joy and sorrow depending on what has caused them - success of failures.
15. If we are not able to recognize this can cause sorrow and suffering - our concepts of the consequences; our
fearing them; the way we are impressed by them as well as the changes in our state.
16. A faulty result which has not manifested itself yet, can be eliminated/avoided. An unfinished job which hasn’t
repeated itself, can be finished.
17. What brings us harm and should be eliminated is being replaced by a certain rule for action(programme). We have
accepted that the programme acts are our acts. But a programme can’t be considered adequate in the constantly
changing world. It always runs in the same way but the situations are always different which causes making mistakes
- and we suffer the consequences.
18. An event comprises of participants and means of participation. We can get experience as well as use it in order to
free ourselves or become its slave.
19. Our state of existence (the consequences of our acts) is valid for our four levels - the defined, the undefined,
the implied, and the one devoid of characteristics.
20. Even being pure we still look for understanding through the distortions of our own intermediaries(programmes).
21. The causes for events to happen exist within ourselves and we can use them in order to free ourselves.
22. Events stop influencing the person who has freed himself but they don’t stop influencing the rest, because
they are valid for everybody.
23. The union between us and the surrounding environment is the basis of society which we depend on.
24. The motive for setting up unions is our unwillingness to see and to move. Our responsibility for problems and their
elimination in society is transferred onto somebody else or is devided among its members. Things we have to do in
society are dissected into details and every single member gets specialized in one detail only at the expense of the rest.
This is how the individual becomes a professional as a member of society, but as an individual person he is an invalid.
Such an individual can not exist outside society.
25. Withdrawal from unions that society comprises of, which in itself is a result of overcoming our unwillingness to see, to
move and to lean on ourselves, will lead us to complete independence and absolute freedom. This can be accomplished
if we start being independent, if we start avoiding any help, having in mind that we can the job ourselves.
26. In order to overcome our unwillingness to see and move, we have to learn to recognize.
27. At the same time we will have to look for the basic concepts.
28. Having gone through the different stages of gaining control(the eight circles of slavery) we will overcome darkness
and chaos and we will be successful in our skills to recognize.
29. Gaining control over events, gaining control over our inner selves, positioning, gaining control over the main tool,
concentrating, directing and realizing are the eight consequences.
30. Doubt, accepting reality, avoiding appropriation (non-compromising), learning how to act universally and not
preparing decisions are the consequences of gaining control over events when we are participants in the world.
31. Shape, place, time and circumstances are our limitations which we can use as a way of understanding truth/ our truth.
32. Purification, satisfaction, simplification, recognition of our essence and entering love are consequences of our inner
self mastering.
33. Returning to our own selves, once we have diverted ourselves from our goals, can be achieves through juxtaposing
all the points of view.
34. If we never doubt the motives for reaching a goal, motives which spring from thoughts, emotions or acts resulting
from greed, lack of control or delusion despite of the fact whether we cause, prepare or approve of events - this
lack of doubt will always bring us harm and ignorance and that is why it is necessary to return to our selves by
juxtaposing all points of view.
35. When we start doubting and become conscious of our acts the hostile attitude towards us will gradually start fading
away.
36. When we start accepting reality as it is, we will not feel any anger and we will be able to master our acts and their
results.
37. When we stop appropriating resources we will be able to possess everything we need. Appropriating is when we
keep something to ourselves longer than needed. This something can be a person, creature or information.
38. When we start learning to think on an all - embracing scale we will be able to keep our powers. Every event
gives us everything that we need but due to a number of reasons we can not see it, because we don’t take in
consideration all the details present. We need also power to think and an all-embracing type of thinking will help us end
the process with least possible effort.
39. Being determinated not to use ready-made decisions will help us become more conscientious. The meaning of what
we are doing and of what is happening around us and with us will become clearer and clearer to us.
40. Getting rid of the superfluous in our mind will free us from alien influences/invincibility and help us be carefree.
41. It will also bring stability, purity, joy, concentration, control over feelings, the power for self-understanding and easy
and natural deeds.
42. The consequence from our correct results is the satisfaction that we will experience.
43. As a result of simplifying it will be easier for us to deal with our mind.
44. If we get to know our essence we will discover our own abilities and will set up the beginning of own consciousness,
leaving the state of slavery.
45. Going deep into love will bring us success in cousciousness.
46. Our next step is our inner position bringing us comfort and happiness. This means we will count on our own abilities
and we will not have to rely neither on anybody nor on anything.
47. Then we will be able to achieve everything with ease and there will be no limitations as to our self-concentration.
48. As a result the influence of the opposition will not affect us. We are constantly being involved in oppositions and
willingly or not we find ourselves prejudiced, which means we are taking part in a war. When we adopt a stable inner
position we will be at peace with everything and everybody.
49. We will start getting back to the use of the main tool by means of pause in breathing.
50. This pause can be external, internal and medial, it can be controlled by time, place and number, its length can be
consciously altered and it can be shallow or deep.
51. The fourth type is the spontaneous one which is superior to the other three types of pauses.
52. This is the way of gaining power to destroy the obstacles which hide and distort reality.
53. We will start acting in a determined and purposeful way.
54. After that we will start accumulating and concentrating our powers.
55. This is how we will achieve complete mastering of our mind.

Chapter I - Consciousness

Chapter I - Consciousness
1. Lack of consideration of things in general leads to deepening of slavery and isolation from life. Loss of purpose has led
us to a miserable existence aimed only at the fight for survival. When we get tired of this we start looking for a way out of
the situation. But in order to be able to escape this set of lean on and to count on our own abilities to head towards
changes, towards self consciousness.
2. If we learn to think we will be able to use our mind and by using it we will be able to manage ourselves and our lives.
This is the way to make the right decisions and to act correctly throughout events and life; this is the way to be able to
leave the state of dependence.
3. In order to act we have to use our mind. It’s only with its help, that we can go back to our human essence. The
first step is to create some space between necessity and our reaction, some space in our mind as a place where we can
act, where we can pause and during which pause we will have time to think and formulate our answer.
4. Mind is our main tool. It is through mind that we live, survive, change even when we are not active. When we are not
active our mind is programmed to create events and to react in their environment. We can’t precisely explain how
an event has happened and how we have come to its final result because actually we haven’t taken any part in it.
And some time after that event we wonder how we could have reacted in such a way as if it wasn’t us (which in
fact has happened) and we regret our deeds.
5. Mind has been programmed to act for us - it is in the same way that we can use it. In fact we manage only a
tiny fraction of our deeds which we can call conscious deeds. All the rest are managed by programmes in our mind
- we will call them unconscious deeds.
6. The mind has got five major abilities - sensory, defensive, recovering, orientating and memorising. Thinking
can be used for creating, correcting or destroying reality. We can also claim that by means of thinking we can programme
and re-programme the functioning of our mind which determines our way of life (called karma or genetic code). Thinking
again allows us to de-programme (called dharma or deleting the genetic code). All programmes are available in the
memory. The purpose of programming our mind is to ensure idleness, peace and calm, because this is the way for the
mind which is managed by these programmes to function independently, leaving us idle at the same time.
7. The sensory ability means we can perceive, think over (process the perceived) and come to a conclusion which gives
us grounds to start or not some actions in a particular event.
8. The defensive ability protects us when a dangerous or unnecessary element has penetrated us - we throw it off
us, away from us.
9. The recovering ability allows us to put together elements (both from the organism or life) that have come apart or got
lost in reality.
10. The orientating ability directs us towards the event or the place where we have to be or enables us to get orientated
in it.
11. Thanks to the memorizing ability we can accumulate and save our experience, knowledge of life and all the things
that we need.
12. We can efficiently use our mind only if all its abilities are exploited together and if we do not get too infatuated using it.
13. When we start acting for ourselves we will start employing efforts into exercising several activities. When we reach
certain stability in one of them we will start exercising the next one without stopping exercising the previous.
14. When we begin exercising our attention we should start with looking/watching and after that we should involve
seeing/noticing the details surrounding us.
15. When we start exploiting the visible and invisible things we will gradually free ourselves from our striving for
accumulation and possession.
16. As a result we will stop committing ourselves which will bring us knowledge about the spirit and a state of impartiality.
17. Getting to know our essence starts from its visible aspect, goes to the invisible, then to that aspect that has only been
hinted and finally to the aspect of our essence that is devoid of any characteristics.
18. Eliminating the motives that make us bound do something - starts from external and continues on to internal
motives.
19. In order to achieve simplicity and clearness for the main reason, the system/society seems to be the main possibility.
20. What comes next is the necessity to exercise/practice: self-confidence, our will, remembering important issues, being
conscious, looking for fundamental concepts. We shall start with the first one and involve the rest one by one and at the
same time without stopping exercising all the previous ones.
21. Then it is time to define our own abilities. If we want to expand their limits we will have to set up aims all the time.
These aims should be slightly above our current aims and we should be able to reach them.
22. We will come to the point of finding it necessary to fight for our time.
23. We will be needing time to enter into love.
24. Love is a human feature which reveals itself only when we leave idleness. Having entered it we are impartial to
suffering and free from impressions, striving and results.
25. In it the embryo of knowledge spreads out to infinity.
26. It is through love that we can go beyond the limits of time; it is always of help and it is the forerunner of knowledge
and freedom.
27. When we are heading towards a common goal we can unite in thinking and actions through love.
28. Entering its meaning is only possible through persistency and consideration.
29. We will become more conscious in love and we will increase our power and abilities which we need in order to
eliminate the confining rules and habits within ourselves.
30. Pain which is the result of physical and psychic disorders of the organism; our apathy towards life; our doubts about
our own abilities; our distraction that prevents us from concentrating on what we are doing; our idleness that prevents us
from mobilizing; our partiality that makes us prejudiced; our delusion (our faith/believes) which is a result of the fact that
we don’t take into consideration every single detail of the event and consequently come to wrong or incomplete
conclusions; our inability to adapt to circumstances which makes us fight them and try to change them; our lack of
perseverance which makes us start with new issues without having finished with the old ones - these are all the
fundamental coded rules within ourselves, which distract us in idleness.
31. Unexpected results, despair, nervousness, palpitations and difficulty in breathing will accompany the process of
eliminating them.
32. If we really wish to eliminate them efficiently we have to concentrate on eliminating a single restrictive rule.
33. Pondering on the meaning of friendliness, compassion, joy and indifference and their relation to results both right or
wrong and to successes and failures - this is the way of achieving purity of mind.
34. Accepting and accumulating the main means.
35. Extraordinary perceptions create stable links.
36. Cheerful life devoid of sorrow.
37. Free oneself from any aspirations.
38. Seeing through intuition.
39. When we concentrate on anything we won’t let our mind be distracted.
40. When we aim at pondering we will reach without any obstacles the essence of things.
41. If we gain control over our mind we will acquire the ability of entering the image of the participant, of the rest of the
participants and of the participation itself.
42. When the percepted, its meaning and the resulting knowledge are mixed together it is necessary to ponder on them,
to arrange them, to systemize them and to eliminate the unnecessary.
43. When we begin understanding the meaning of things, accumulation of information and knowledge will be reduced,
which will not cause any doubt within ourselves.
44. This is how we will come to understanding of the meaning and of the most hidden things.
45. The characteristics of the most hidden things and where lack signs starts, which in fact is pure existence.
46. After we establish everything we have to know about the sources that lead us to repetition, we have to eliminate the
consciously.
47. This is how we will reach the state of pure existence.
48. When we reach it we become bearers of the main concepts.
49. The main concepts differ from those that are established by means of achievements, proofs and analyses. They are
in the foundation of every single thing, everything has developed out of them and everything is based on them.
50. The impressions form realizing that fact, delete all other impressions.
51. Suppressing these impressions by means of suppressing the rest of all impressions leads to realization devoid of causes.