Chapter II - Implementation

1. In order to gain control over our state of slavery it is necessary to start defining and simplifying our issues, to penetrate
into our own essence and to enter love.
2. It’s only at that point that we will be able to participate consciously in life, to understand its meaning, this is how
we can eliminate our motives for idleness which leads us to suffering and misfortune.
3. Our unwillingness to see and to act, lies and distortion of reality, devotion, fear and fight for space and time are the
main motives for our acts which aim at changing the surrounding world and not ourselves; their results bring us suffering
and misfortune.
4. Our unwillingness to see and to act is the basis where all the motives generate from. All these motives can be latent,
weakly or strongly expressed.
5. Our unwillingness to see and to act is our perception of the eternal as transient; of purity as impurity; of happiness as
unhappiness; of individual issues as common.
6. Lie or distortion of reality show the abilities of the mind as innately individual as well as the biassed interpretation of
things.
7. The right results in our life can lead us to devotion which stops us from progress. Devotion makes us look for repetition
of certain events which we have enjoyed experiencing. This is how we go into dreaming and loose touch with reality.
8. The wrong results in our life can bring us fear which also stops us from acting and our progress. Fear makes us avoid
an event which we haven’t enjoyed and we concentrate all efforts into something that can lead us to a maniacal
state.
9. Fight for space and time although being understood well is always inevitable.
10. Motives can vanish if we cancel opposition/choice .
11. Concentrating on them is the way of canceling them.
12. If our acts are the results of all these motives the results will be sooner or later available either in our present or next
life.
13. Realizing the results is for us in the format of changing the form of our organism, our life span and the type of our
experiences or trials.
14. Our fundamental(main) states are joy and sorrow depending on what has caused them - success of failures.
15. If we are not able to recognize this can cause sorrow and suffering - our concepts of the consequences; our
fearing them; the way we are impressed by them as well as the changes in our state.
16. A faulty result which has not manifested itself yet, can be eliminated/avoided. An unfinished job which hasn’t
repeated itself, can be finished.
17. What brings us harm and should be eliminated is being replaced by a certain rule for action(programme). We have
accepted that the programme acts are our acts. But a programme can’t be considered adequate in the constantly
changing world. It always runs in the same way but the situations are always different which causes making mistakes
- and we suffer the consequences.
18. An event comprises of participants and means of participation. We can get experience as well as use it in order to
free ourselves or become its slave.
19. Our state of existence (the consequences of our acts) is valid for our four levels - the defined, the undefined,
the implied, and the one devoid of characteristics.
20. Even being pure we still look for understanding through the distortions of our own intermediaries(programmes).
21. The causes for events to happen exist within ourselves and we can use them in order to free ourselves.
22. Events stop influencing the person who has freed himself but they don’t stop influencing the rest, because
they are valid for everybody.
23. The union between us and the surrounding environment is the basis of society which we depend on.
24. The motive for setting up unions is our unwillingness to see and to move. Our responsibility for problems and their
elimination in society is transferred onto somebody else or is devided among its members. Things we have to do in
society are dissected into details and every single member gets specialized in one detail only at the expense of the rest.
This is how the individual becomes a professional as a member of society, but as an individual person he is an invalid.
Such an individual can not exist outside society.
25. Withdrawal from unions that society comprises of, which in itself is a result of overcoming our unwillingness to see, to
move and to lean on ourselves, will lead us to complete independence and absolute freedom. This can be accomplished
if we start being independent, if we start avoiding any help, having in mind that we can the job ourselves.
26. In order to overcome our unwillingness to see and move, we have to learn to recognize.
27. At the same time we will have to look for the basic concepts.
28. Having gone through the different stages of gaining control(the eight circles of slavery) we will overcome darkness
and chaos and we will be successful in our skills to recognize.
29. Gaining control over events, gaining control over our inner selves, positioning, gaining control over the main tool,
concentrating, directing and realizing are the eight consequences.
30. Doubt, accepting reality, avoiding appropriation (non-compromising), learning how to act universally and not
preparing decisions are the consequences of gaining control over events when we are participants in the world.
31. Shape, place, time and circumstances are our limitations which we can use as a way of understanding truth/ our truth.
32. Purification, satisfaction, simplification, recognition of our essence and entering love are consequences of our inner
self mastering.
33. Returning to our own selves, once we have diverted ourselves from our goals, can be achieves through juxtaposing
all the points of view.
34. If we never doubt the motives for reaching a goal, motives which spring from thoughts, emotions or acts resulting
from greed, lack of control or delusion despite of the fact whether we cause, prepare or approve of events - this
lack of doubt will always bring us harm and ignorance and that is why it is necessary to return to our selves by
juxtaposing all points of view.
35. When we start doubting and become conscious of our acts the hostile attitude towards us will gradually start fading
away.
36. When we start accepting reality as it is, we will not feel any anger and we will be able to master our acts and their
results.
37. When we stop appropriating resources we will be able to possess everything we need. Appropriating is when we
keep something to ourselves longer than needed. This something can be a person, creature or information.
38. When we start learning to think on an all - embracing scale we will be able to keep our powers. Every event
gives us everything that we need but due to a number of reasons we can not see it, because we don’t take in
consideration all the details present. We need also power to think and an all-embracing type of thinking will help us end
the process with least possible effort.
39. Being determinated not to use ready-made decisions will help us become more conscientious. The meaning of what
we are doing and of what is happening around us and with us will become clearer and clearer to us.
40. Getting rid of the superfluous in our mind will free us from alien influences/invincibility and help us be carefree.
41. It will also bring stability, purity, joy, concentration, control over feelings, the power for self-understanding and easy
and natural deeds.
42. The consequence from our correct results is the satisfaction that we will experience.
43. As a result of simplifying it will be easier for us to deal with our mind.
44. If we get to know our essence we will discover our own abilities and will set up the beginning of own consciousness,
leaving the state of slavery.
45. Going deep into love will bring us success in cousciousness.
46. Our next step is our inner position bringing us comfort and happiness. This means we will count on our own abilities
and we will not have to rely neither on anybody nor on anything.
47. Then we will be able to achieve everything with ease and there will be no limitations as to our self-concentration.
48. As a result the influence of the opposition will not affect us. We are constantly being involved in oppositions and
willingly or not we find ourselves prejudiced, which means we are taking part in a war. When we adopt a stable inner
position we will be at peace with everything and everybody.
49. We will start getting back to the use of the main tool by means of pause in breathing.
50. This pause can be external, internal and medial, it can be controlled by time, place and number, its length can be
consciously altered and it can be shallow or deep.
51. The fourth type is the spontaneous one which is superior to the other three types of pauses.
52. This is the way of gaining power to destroy the obstacles which hide and distort reality.
53. We will start acting in a determined and purposeful way.
54. After that we will start accumulating and concentrating our powers.
55. This is how we will achieve complete mastering of our mind.